Tag: Golden Dawn

  • Strength | Summer Solstice | Blog Hop

    Welcome to the Midsummer
    Blog hop! If you’ve happened here by chance, then you are in for a
    treat if you follow the links below to all the other blog hoppers who
    are providing a chain that runs from 0 The Fool through to XXI The
    World.
    My card of choice is
    Strength.
    Most decks published today show
    Strength as Major Arcana VIII, however this wasn’t always the case.
    In older Marseille-style decks Justice is found at position
    VIII.
    So why the switch? Well, Back in the early 1900s, The Golden Dawn’s 
    A
    E Waite (the creator of the Rider Waite Smith Tarot) was keen to add
    astrological references to the Major Arcana.  But if Strength (Leo),
    kept her position at Major XI, then pesky Justice (Libra) would disrupt
    their plan to show all the Astrological trumps in their correct
    order. 
    And Lo! The switch was made!  Righting some ancient Tarot wrong, no doubt 🙂
    Aleister Crowley, another but more notorious member of the Golden Dawn, stuck resolutely to the traditional
    numbering for his Thoth deck. But changed the names of the cards – Strength became Lust.  Contrary ol’ coot!
    Does this order-switching matter? Probably
    not really, because back in the day, the old decks didn’t have numbered
    Major Arcana cards. 
    Why were numbers added? I fondly imagine that the various City States of Italy – each more powerful and vainglorious than the
    next – ended up with different cards in different orders.  It’s easy to imagine courtly gents in tights arguing heatedly about whether Temperance scored more points than Justice in their card game.  That’s the sort of argument that can get you run through with a rapier….
    But I digress, what I REALLY wanted to share with you is the evolution
    of the image:
    Visconti Sforza – 1451

    Hercules giving the Ebil Nemean lion a jolly good thrashing.
    Pretty danged violent to our contemporary eyes, isn’t it? 
    The Sola Busca Tarot – 1491

    A completely different viewpoint from a completely unique deck.
     This is Tulio, meditating on the night

    Don’t mix up card VIII which shows a child being dismembered over a fire by Nero – that’s Justice, not Strength!


    This is a deck crammed with alchemical symbolism 🙂

    Tarot del Mantegna – 1470(ll Meneghello version)


    A woman holds a club and wears a lion’s mask.
    There is also a lion behind her and a broken column.
    The broken column is traditionally the symbol for Forteza.


    BTW – this deck doesn’t actually have anything to do with Mantegna 🙂

    The Rider Waite Smith – 1909

    The combination of lion, woman and physicality that we strongly associate with this card makes an appearance.

    Tarot Sophistique – 2014

    A contemporary version of a Marseille Tarot image 
    Woman and Lion
    we can see the nascent leminscate of the RWS in the circle of her hat.

    Strength earned her place in the Tarot deck by dint of being one of the four Cardinal Virtues: Fortitude.

    The other virtues are Prudence (The High Priestess), Temperance and Justice (represented by, erm, Temperance and Justice).

    I like the virtue of Fortitude being part of the Tarot deck.  But Fortitude and Strength have slightly differing meanings:

    Fortitude means courage in
    pain or adversary.
    Strength means:
    a) the
    quality or state of being physically strong
    b) the capacity of an
    object or substance to withstand great force or pressure
    The subtle difference is that Fortitude brings a moral strength, a valour (indeed a Virtue!) to the heart of the card, which Strength alone does not.
    And there endeth the Lesson on Strength!
    Hope you’re ready to hop onwards to the next card?
  • Mary K Greer | Interview

    I thought I’d give you something really lovely that doesn’t put a single inch on your hips for Valentine’s Day.  And here it is – my Tarot Court interview with Mary Greer! I hope that you enjoy it:

    I asked top Tarot author Mary K Greer whether she would like to answer some Court Card questions for Tarot Thrones and, ever gracious, she agreed:

    Mary – thank you so much for agreeing
    to answer questions for my Court Card blog.

    I endeavour NOT to use your ideas and
    exercises on my own Court Card blog here, but, more often than not,
    when I re-read your book, Understanding the Tarot Court (UTTC) I realise that you got there YEARS before
    me! I apologise for inadvertently using your work – you really have
    created the Go-To book for working with the Tarot Court.   There
    doesn’t seem to be any aspect of working with the Courtly characters
    that you have left unexplored, how did that book come about?

    Great minds think
    alike! Tom Little and I were on a Tarot discussion group way back and
    the court cards came up quite frequently as problematic. Because Tom
    worked with Marseilles-style decks and I work more with the
    Rider-Waite, some different perspectives were produced that started
    expanding the possibilities for everyone. Tom started his own group
    to specifically explore the older French and Italian decks and Court
    Cards. We found that people told really intriguing stories about the
    “families” they saw in each suit’s court. So, I proposed we
    work together on a book that would work well for any deck.
    Why do you think that people struggle
    with Court Cards more than the other sections of the deck?
    A Court Card, by
    itself, doesn’t tell a story in the same way other cards do – at
    least in most modern decks. Its meanings don’t usually describe
    events. There’s no action except sitting, standing or riding. Nor
    are we familiar with the classical references made to European
    playing cards. Once people get that it is more about a style,
    attitude or “way” of doing things then it becomes easier to
    understand their role in a reading. That’s why most people enjoy
    the learning games. It’s not that difficult to know what cars the
    four Knights would be driving, instead of riding a horse. But, we
    still don’t know where they are going in their cars or why—unless
    we ask them [more about that later].
    The esoteric organisation, The Golden
    Dawn did a great deal of work with the Tarot Court – what’s your
    favourite contribution of theirs to the understanding of the Tarot
    Court today?
    I don’t often
    pay attention to their correspondence with the last 10° of one Sign
    and the subsequent 20° of the next Sign. Primarily I focus on what
    element they are most aligned with—all of the Wands Court are Fire,
    and all Queens are somewhat Watery—so that the Queen of Wands is
    the “Watery part of Fire”. I like the GD use of elementals and
    other esoteric insignia in the designs. Mostly, I found that the
    reconceptualization of the Courts as Knight – Queen –
    Prince/Emperor – Princess was liberating. Oh, and I also like that
    the only use for reversals was to determine what direction the Court
    Cards were looking or moving
    .


    Preference – RWS court or Thoth court?!
    I feel really
    comfortable with both as long as I am clear on which one I am using
    in a particular situation.
    What makes a ‘good’ Tarot Court in your
    opinion? And when I say good, I mean ‘readily accessible for
    readers’!
    A well-designed
    Court Card cannot be confused with either a Major Arcana or a pip
    card, plus the ranks are each distinct. I don’t want to mistake a
    Page for a Queen or King. I want to be able to tell each apart
    immediately. I also want them depicted so that, when described by a
    person, it naturally goes with adjectives that are characteristic of
    their suit, element and rank. A Cups Knight can be anything from
    romantic to wishy-washy and yet slightly “fired up” (in a
    Knightly sort of way)—if you use those conventions. A Pentacles
    Page should definitely be earthy but young. The William
    Blake Tarot uses Angel, Man, Woman,
    and Child. Each can be clearly discerned, has distinct
    characteristics, and fits with its suit. Also, I generally don’t
    like them so personalized that they seem like real people as I can
    get too caught up in a specific personality. I prefer a “type”
    rather than an individual. The Gaian
    Tarot is an exception to this,
    although it was a hurdle I had to overcome.
    Tarot Thrones | William Blake Tarot - Ed Buryn
    William Blake Tarot:
    Trad: Page of Pentacles

    [Ali: Dear
    Reader, I promise to post about the Courts in the William Blake Tarot
    by Ed Buryn next week :-)]

    Given the huge swathe of decks you have
    come across in your career, which deck’s courts do you love best (and
    why!)
    That’s really
    hard to say. I have favorite individual Major Arcana cards from
    different decks, but not many Court Cards. When checking out a new
    deck, I often look at the Queen of Swords to see if the designers
    have conveyed her in a way I can appreciate. Maybe, Kat Black’s
    “Golden Tarot” comes closest to my favorite Court Cards, although
    the Thoth and RWS are so well known to me that they are like parts of
    myself.
    If you were to create the perfect Tarot
    court, what would it consist of? Would you choose the ranks and sexes
    of the RWS style deck, or a more 21st century
    representation of life?
    I’d probably
    stick fairly closely to the RWS. I really love the William
    Blake Tarot of the Creative Imagination with
    its Angel, Man, Woman, Child concept. It has, therefore, the higher
    self/superego/spirit messenger, the masculine, the feminine, and the
    inner-child. I like that.
    What’s your favourite deliberate use
    for a Court Card?
    For me, a Court
    Card always, always represents an aspect of myself—that I may or
    may not be giving away (projecting on) to someone else (having them
    play the role for me). I try to always “own” the role it is
    taking in a spread even if it is clearly also my mother coming to
    visit. In readings I often ask querents what each Court Card advises
    that they do (which helps them to see the projection). If the Court
    Card is in a past
    position, then I might say, “What would your father, if he was this
    card, have wanted you to do back then?”—given that we had
    perceived qualities of the father in that card. I might even ask a
    querent to dialog back-and-forth with a Court Card. A person doesn’t
    have to follow the advice, but they need to recognize the voice of
    that person (“the internalized father,” for instance) that they
    carry around in their own psyches and which may still be influencing
    them. The Court Cards are rather like a council of more or less
    helpful advisors and opinionated voices, arising from different parts
    of myself or externalized through individuals in my life. They urge
    us to take their perspective.

    Pages can indicate schooling or your receiving a message of some kind and Knights can indicate travel or represent rival lovers. A Queen can be your mother or friend and a King your father or boss. Try to not overlook the obvious.

    Which Courtly personality is your
    favourite, and why?
    The Queen of
    Swords. I like the contradiction of her being a Queen and therefore
    interpersonally-oriented, yet tending toward the rational and
    logical. She is deeply perceptive and clear about her boundaries and
    limits. She can be compassionate but without sentimentality. And she
    doesn’t take any nonsense from anyone.
    Amongst the array of exercises and
    approaches in your UTTC book you look at the Myers Briggs types and
    allocate them to the various Courtly personalities – do you think
    that there is more out there that contemporary Tarotists can take and
    ‘hang’ on the Courts?
    There probably
    is. Any system of 16 types might work, and even 12-type systems can
    work if one of the Courts can be assigned the “pure” type. The
    problem with the Myers-Briggs system is that a purely logical
    association of types to elements and ranks doesn’t perfectly match
    the characteristics of either. You end up having to skew a few types
    or cards to make them fit. Whenever you link correspondences this is
    always the case. For instance, Taurus and the Hierophant are not
    really a perfect match until you deliberately start making them look
    more and more like each other. As long as you don’t take them to be
    exactly equivalent (accepting that they are square pegs in round
    holes) you’re okay.
    At the moment you are deeply involved
    with the Lenormand Oracle, what are your thoughts about the
    personalities of ‘face cards’ as shown on the Lenormand and their
    relationship (with regard to interpretation, rather than historical
    links) with the Tarot court?
    In Lenormand I
    don’t attach much in the way of personality characteristics to the
    Court Cards except that the Queen of Clubs (Snake) is a rival, other
    woman, or wicked step-mother type, and occasionally a wise friend.
    The characteristics of other people, if I discern them in a Lenormand
    Court Card (rarely), are determined by the cards immediately around
    them. Their role as a specific person is usually secondary to the
    primary function of the card. For instance, the Child is most likely
    to be a child or something new, rather than a
    child-as-described-by-the-Jack of Spades. Bouquet is primarily a gift
    or invitation and only secondarily might have something to do with a
    female relative, but certainly it does not have any characteristics
    one would associate with the Queen of Spades. It needs to be
    remembered that the divinatory system associated with the original
    German suits is totally different than the English and French
    cartomantic meanings we usually associate with them. For example,
    Clubs is by far the worst suit and Spades, the best.

    Many thanks to Mary for answering my questions about the Tarot Court!  If you’d like to know more about Mary’s work:
    You can find Mary on Facebook here

    Mary’s blog is here:  http://marygreer.wordpress.com/
    Her latest book is:  Who Are You in the Tarot?  You can ‘like’ the page on Facebook here

    Her most complete work on
    reading techniques is found in 21 Ways to Read a Tarot Card.

    If you would like to know more about the William Blake Tarot, click here
  • OOTK | First Operation | Golden Dawn

    OOTK.

    I know.

    It sounds like something an orangutang might say if it happened to be the librarian at a University for Wizards* but in this case it stands for Opening Of The Key.  And it’s a Tarot spread.

    The whole OOTK shebang involves four stages, but today,  we are going to look at only the first part of the first stage, or First Operation.

    I could write pages on the background to this spread, rattling on about the great occult meanings imbued within it – the Princesses!  The Aces!

    But I like to keep things simple, so I’m providing only a tiny bit of background for you – but be aware there is more to know 🙂

    OOTK was designed by the Great and The Good of the Golden Dawn, it is an impressive set of four manoeuvres that perfectly suits that highly intellectualised GD approach to the Tarot.

    Today we’re just looking at the First Operation. Actually, just the first part of the First Operation.

    This can be used perfectly well as a stand-alone spread and one need never venture into the thigh-high swirling waters of the other three operations if you don’t want to.

    Anyway, let’s crack on!

    Using whichever manner you are comfortable with, select a significator for your client. Or let them select one.

    Allow the querent to shuffle the cards and formulate their question.

    All you are going to ask them to do is split the deck into four.

    First of all you ask them to half the deck – placing one half on the right of the area to which you will use for the spread and the other half towards the left.

    The red arrow shows the position of your two initial stacks

    Then half each portion again, again laying half immediately to the left of the portion from which it was cleaved.

    The blue arrows show the positions of the second stacks.

    The cards on the extreme right (the stack to which I am pointing) represent the Fire energies , then Water, then Air and the final stack on the extreme left represent the Earth.

    Now, you might be lucky and have all four piles roughly the same height.  More than likely you will have one pile substantially larger or smaller than the others.

    You might be able to hazard some thoughts about what the largest/smallest pile might mean?  You can include these musings in your reading, if you like.

    Turn each stack over and read according to the stack that it is in.

    To illustrate:  the 6 of Cups  in the Fire stack.  The Water of the Cups weakens the Fire of the stack.  This might indicate that one’s natural fiery energies (optimism, expansion, career) are being adversely affected by the watery Cups energy of the 6.  Perhaps the sitter is brooding on something from the past that is holding back their natural enthusiasm for a situation?

    Do the same for each of the four stacks and it will give you an overview of what the rest of the reading is about; paving the way for the subsequent Operations.  However, you can actually just stop there if you like!

    But since WE are concerned with the Court Cards and their role, here as significator, we’re going to plough on a tiny bit further……..

    Search through every pile – without disturbing the order of the cards – until you find the stack that the significator is in.

    At this point, the Golden Dawn advocate the following:

    If the Significator is NOT found in the correct stack then the reading is abandoned.  What they mean by ‘correct stack’ is that if the question is to do with the emotional problems of a relationship, you would hope to find the Significator in the second stack, the Water pile.  If it was to do with one’s health, one might expect to find it in the Earth pile……and so on,  but I don’t ascribe to that *shrug*.

    I’m in the Carry On Regardless Team 😀

    The reason for this is that it is not always clear to the sitter (and consequently to the reader) what the querent’s issue is REALLY about.  For example – maybe the sitter thinks that it is a problem about sex (for me, that would be the fire stack) but the issue may actually be entirely emotional, or health-related (ie either the Water or the Earth stacks).  So I’m all for continuing with the reading!

    So, you’ve found the stack with the Significator.  Let’s assume that you are going ahead with the reading – what next?

    ………..tune in next time to find out 😀

    *If you don’t read any novels by Terry Pratchett, then this reference is completely meaningless.  I apologise.  But urge you to read them.