Tag: Dame Fortune Tarot Wheel

  • Comparative Tarot | Page of Wands

    We began this Comparative Tarot session with a look at the Page of Swords, over three decks.  Today we look at the Page of Wands, trying to find common ground and extend our perceptions as to what he might mean in the decks that we use ourselves.

    On the left we have the RWS Page of Wands, then the Fante Di Bastone from the Tarot of The Master (ToTM), the Knave of Batons from Dame Fortune’s Tarot Wheel and finally the Page of Staffs from The Byzantine Tarot.

    In the RWS we have a cloaked-up young man standing in an arid landscape.  He must be roasting hot in his hat and cloak! He gazes intently at his sprouting Wand.  Pyramids line the horizon to the right of the card.


    The Fante stands dressed in his travelling clothes, his Wand held like a walking stick, his cloak pulled around him and his little dog companion on a leash behind him.

    The Knave of Batons is named Hector in the Dame Fortune deck.  He looks martial with his helmet, breast plate and shin protectors. Yet he has no sword or shield. He too stands in a landscape, focussed on the Wand.

    The Byzantine Page is out of his office and hurries over the grass, bearing scrolls in his hands.

    We know that Pages stand for smallness, messages and newness …  but what do the Pages creators say about them?

    In A E Waite’s ‘Pictorial Key To The Tarot’ he writes of the Page of Wands:  “Dark young man, faithful, a lover, an envoy, a postman….He may signify family intelligence”.  Clearly missing in the Donald Trump family, I think.

    The ToTM Fante is marked with the keyword ‘Message’ and the Little White Book (LWB) that accompanies the deck adds little to what we can see, stating only that the rural aspect of the Wands is clearly seen in the Fante.

    Hector’s LWB entry states: “A stranger.  Hector, prince of Troy. An unknown person, something extraordinary, admirable.  A messenger for a powerful man.”

    The Byzantine’s Page information comes from a good-sized accompanying book that comes with the deck.  The key words are: “A Prodigy, A Stranger, an Emissary, Surprise, Naivety, Faithfulness, Tidings – good and bad”.

    The common elements seem to be faithfulness, foreignness and a messenger of some sort (either delivery or ambassadorial)

    How can we link all this together?

    The RWS Page is clearly wearing the wrong clothes for his environment, so he’s HERE from somewhere else? And if you are visiting, you are a stranger and a foreigner … and you could be acting on someone’s behalf or delivering a message?

    The Fante is dressed for travel, with his cloak slung around his shoulders and his sturdy boots on.  Again – travel, foreignness … maybe he is waiting for the letter he must deliver.  We also clearly see this idea of faithfulness in the shape of his dog.  Dogs are often associated with fidelity.

    Hector was, according to Homer a thoughtful, heroic chap – so we can see the ‘admirable’ qualities that his LWB talks about.  Interestingly, on Wiki I read that author James Redfield describes him as a ‘martyr to loyalties..’ Also, according to Wiki, his name, Hector could mean ‘hold fast’ so here we have two ways that he is associated with loyalty and fidelity.

    Although I don’t think he was noted for being a messenger (please let me know if this is a wrong assumption on my part!) he is dressed in armour, but not in a battle. So, like the RWS he is here from somewhere else – so a foreigner and stranger 🙂

    The Byzantine Page of Staffs is clearly delivering messages.  More usually found in the confines of the office, this Page is outside his usual enviroment, just as much as the RWS Page and Hector – so again we can infer foreignness and being a stranger.

    So there we have it – by looking at four Pages of Wands we can see that they are messengers, strangers abroad, faithful and admirable.

    How do YOU interpret the Page of Wands?

    Like the look of these cards? ….

    Amazon.co.uk Widgets

  • Meet the Family | Dame Fortune’s Tarot Wheel

    A while back I was enthusing about this Dame Fortune deck because it had a ready-made significator which absolves you of appropriating another Tarot card to use as the significator for your client.  At the time, I said that the Courts of the deck were worth a post on their own, so here they are.

    A year later.

    What can I say? I’m in a Pentacle-type sloooooooow state of mind 🙂

    I’ve written a post on the names associated with these Tarot cards, which you can read here.

    Dame Fortune’s Tarot Wheel was created by Paul Huson, the author of the excellent Tarot books, The Mystical Origins of The Tarot and The Devil’s Picturebook.


    Huson favours the tarot as it was, prior to the meddlings of those pesky kids from The Golden Dawn and draws his inspiration directly from Etteilla’s Tarot of the 1700s.

    Who was this Etteilla person and why are we interested in him?  well, that will be the subject of another post!

    Anyhoo, let’s meet the courts who have been waiting patiently for a year! Here’s my take on Dame Fortune’s courts 😀

    The suit of Coins family are depicted in a verdant green with contrasts of red, which make them a most visually striking suit.  Like The Fool, the Knave has a playful dog at his heels as he focuses on his Coin (and not in the direction of where he walks!), his axe in hand.   He’s named Lancelot.
    The Knight’s tabard is decorated with a trefoil (associated with the suit of Clubs) and he rides slowly through a lush woodland setting.
    Hopefully you will have noticed that all the Courts bear a name.  These names derive from the Paris pattern (learn more about that here).  I would love to know whether you feel the stories of the various characters influence your thoughts about them as Court personalities.
    You’ll note that none of the Knights have a name.  This is because the fashion for naming the Court cards spilled over from playing cards.  And playing cards only have Kings, Queens and Knaves 🙂
    The Queen’s robes also sport the trefoil and this Queen is named Argine. I have searched all the dusty corners of the internet for a woman of importance called Argine, but nothing has turned up.  If you can tell me who Argine was – please let me know!  It may just be a bastardisation of Regina.  I know that ‘argine ‘ is also Italian for ’embankment’ or ‘dam’. 
    Alexander is the King of Pentacles. The King’s Coin has become his shield.  He carries no weapons.  I love his horns.  The King of Pentacles is associated with Taurus and I like to think of these as his bull’s horns.

    The Swords family are largely in orange with a contrast of bright blue. They all sport spades on their regalia in some way or another, linking to their playing card suit.

    The Knave, Ogier, stands attentive while the nameless Knight’s white horse rears up – terribly chivalrous-looking, isn’t he?

    The Queen is clearly Pallas Athene – the Greek goddess of wisdom. I love the blood-like slashes of red inside her cloak – reminding us that this is a woman not to be messed with!  She looks directly towards the Knight – and he to her.  Looks quite an interesting relationship there…..

    I did read in Stuart Kaplan’s Tarot Encyclopedia that this name ‘Athene’ might actually refer to the martial Joan of Arc.

    Our elderly King of Swords is the Biblical hero, King David.  I love the Star of David on the throne and the inclusion of the harp, to remind us of the Psalms he wrote.  You can see the spade insignia on his armour and over his heart.

    The Cups are all in a deep watery blue, coupled with green and red.  The characters in this suit have no weapons nor armour (other than the Queen, Judith) Hearts are the playing card associations for this crowd and you can see this in all of the cards – La Hire’s leggings, the Knight’s jacket, in the robes of the King and the drapes that surround the Queen, as well as inscribed on each of their Cups.

    The Knave stands before a huge display of white lilies and his green scarf flows like water from his shoulder to his open Cup.  The nameless Knight is the least warlike of the four Knights – bare headed and weaponless; very much a character from a romantic tale.  Queen Judith’s cup has a lid on it – perhaps she keeps something of herself under wraps? It’s marvellous that she’s depicted with a sword (she decapitated the General, Holofernes, in the Bible tale).

    The King of Cups, Charlemagne, seems to be standing (the only King to be depicted thus) and is not depicted in armour – so he looks more like a priest than a King, don’t you think?

    The suit of Wands is depicted in blue and diamonds are their playing card symbol.

    The valiant Trojan Hector in his armour stands as Knave of Batons – his pose reminiscent of the RWS Page of Wands, I feel.  What does his baton remind you of? For me it is something quite playful, like a tent pole, rather than a weapon.

    The Knight rides forth down a cobbled path on his white horse looking much calmer than we would associate with a Golden Dawn Knight of Wands.

    The Queen is patient Rachel who waited 14 long years for Jacob to be able to wed her, her robe decorated with diamonds and clutching a spray of oak leaves and acorns (strength? endurance?). Her baton is a shepherd’s crook.  For when Jacob encounters her for the first time in their Bible story, Rachel is tending sheep. Caesar represents the King of Batons and has diamonds on his throne and carries the ‘fasces’ bundle that symbolises the power of the Roman senate.

    So what do you think of these courts? Do you like the names?  Do you like these characters – do their historical/mythical characters feed into your understanding of the cards as contemporary courts?

  • Heroes | Warriors |Worthies

    A long time ago,  I promised to show you the Court Cards from the Dame Fortune’s Tarot Wheel deck (by Paul Huson) because they are REALLY interesting: They are all named after well-known characters from classical literature and the Bible.

    I know.  CLASSICAL LITERATURE!!  THE BIBLE!!! Here on m’blog!!!!

    Before we meet those Court families, I thought that it made good sense to take a look at just why these cards bear the names that they do.

    *does the wobbly hands time thing*

    Back in the 1400s in France, it was the custom to pop names onto the face cards of the standard
    deck of playing cards. Two groups of names were common; one that
    became known as the Paris pattern and the other, the Rouen pattern.  These patterns, or lists of names,  have quite a bit of overlap and it is the Paris pattern that we are interested in today because this is the design that influenced early Tarot decks, such as Etteilla’s Tarot in the 1700s. And it is Etteilla’s deck that forms the basis for The Dame Fortune’s Tarot Wheel.
    The Paris Pattern

                       Hearts         Spades            Diamonds          Clubs
    Kings          Charles       David              Caesar                Alexander
    Queens       Judith         Pallas              Rachel                Argine
    Knaves       La Hire      Ogier               Hector          Judas
    Maccabeus *

                                                                                       Judah Maccabee

    Although we’re not talking about them today, here are the famous stars of the Rouen Pattern.

    The Rouen Pattern



                       Hearts          Spades    Diamonds    Clubs
    Kings         Alexander     David        Caesar          Charles
    Queens      Rachel           Pallas        Argine          Judith
    Knaves      La Hire          Hector      Ogier            Judah Maccabee **
                                                                                 Judas Maccabeus
                                                 

    Info from the International Playing Card Society website                                                                
    You will have noted, because I know that you are a clever and discriminating personage, that there is a Tarot rank missing – the Knights are not included in either the Paris or Rouen Patterns.  There’s nothing sinister about this, just that in ordinary playing card decks (where these patterns come from) there were only the three ranks of King, Queen and Knave.   We’ll be talking about this again when we get on to the Sola Busca Tarot in a week or so, because it’s contrary!  I know, it’s almost like I’ve PLANNED these posts.

    13th century ‘Nine Good Heroes’
    (City Hall, Cologne)

    It was also suggested to me that the Nine Worthies (Neuf Preux) play a role in the names selected for the Paris and Rouen patterns.

    These Worthies were famed rulers of the Christian, Jewish and Pagan worlds and were first mentioned in a chanson de geste (a type of epic poem), ‘Voeux du Paon’  (‘The Vows of the Peacock’) by Jaques de Longuyon around 1312 – all about chivalry.

    It seems likely that similar chivalric tales (which were all the rage) influenced the naming of the cards in both the Paris and Rouen patterns.  

    The Nine Worthies 

    Pagan         Hector, Alexander and Caesar
    Jewish        Joshua, David, Judas Maccabeus
    Christian    King Arthur, Godfrey of Bouillon,  Charlemagne
    I’ve highlighted the overlapping names in the Paris Pattern with the Worthies in red.

    * Edit:  Paul Huson very kindly commented on this blog post and provided the following correction:  “Judas Maccabeus was one of the Nine Worthies but his name was never attached to the Knave of Clubs. From 1490 the Knave in both Rouen and Paris patterns bore the name “Lancelot” (of Camelot fame) although the name “Roland,” another name from French legend, was briefly tried but didn’t last”. 

    In the late 1300s,  Lists of 9 Lady Worthies were created, but only Judith seems to be an overlapping name. However, the Lady Worthies seem to change depending on who is creating the list!
    So while the Worthies must have influenced the naming of many of the male characters in the Paris system for playing cards,  the sources of the Lady Worthies just seem to be sourced from the Bible (Judith and Rachel), Argine isn’t a name that I’ve managed to find as a heroine anywhere (but it means ‘dam’ or ‘bank’ in Italian) and Pallas will be referring to the Greek goddess, Pallas Athene.
    King Arthur and Lancelot need no introductions from me but some of the others might need a Big Up:  La Hire was a French military commander during the 100 Years War and comrade of Joan of Arc and although Ogier (The Dane) was one of Charlemagne’s Knights, he became more widely known as a subject of European literature.
    Anyway, now that we’ve cleared all that up, I hope that you’re all geared up to meet Dame Fortune’s Families……in Monday’s post!